Showing posts with label bodhidharma death. Show all posts
Showing posts with label bodhidharma death. Show all posts

Tuesday, May 27, 2014

DISCOVERING THE HEART OF PREHISTORIC GALLOWAY

Over the last couple of years, GUARD Archaeology teams led by GUARD Archaeologists Warren Bailie and Kevin Mooney, have discovered a range of prehistoric archaeology spanning 7000 years of activity, during excavations undertaken in advance of the A75 Dunragit Bypass in Dumfries and Galloway in south-west Scotland.

Funded by Transport Scotland and carried out in collaboration with Amey and RJ McLeod, the archaeological remains include the earliest known house in south-west Scotland dating to the Mesolithic period, as well as a Neolithic structure, Neolithic/Early Bronze Age stone lined cists, a Bronze Age cemetery complex and an Iron Age village.

The remains of a Mesolithic house was discovered in an area of criss-crossing palaeochannels, on the edge of a former estuary which existed here throughout prehistory. Radiocarbon dates recovered from the Mesolithic house revealed that this settlement dates to around 6000 BC. A perforated stone adze was found on the Mesolithic site, not a common find on sites of this period and which may have been used to work wood. In excess of 13,500 Mesolithic flint microliths and knapping waste were also recovered, indicating that this site represents a core focus of Mesolithic activity in Dumfries and Galloway. The location here, on a coastal fringe, was probably deliberately chosen by the occupants to exploit readily available resources of fish and shellfish seaward and hunting grounds close at hand in the hinterland.

Neolithic remains were also found, and which may be related to the nearby ceremonial complex at Dunragit, previously excavated by Manchester University between 1999 and 2002. This comprised three concentric rings of timber posts, which had been preceded by a post-defined cursus monument. These remains were first spotted through aerial photography and the only visible part of this ceremonial complex is Droughduil Mote, a prominent conical shaped mound to the south of Dunragit. This was once assumed to be a medieval motte but the Manchester University excavation revealed it to be a Neolithic mound, perhaps used, like the better known Silbury Hill in south-west England, as an elevated platform in ceremonies, before an Early Bronze Age cairn was built on it summit.

The new bypass route was carefully selected to avoid this archaeology and other known archaeological cropmarks, most of which are scheduled monuments. However, amongst the new archaeological remains discovered during the removal of topsoil from the A75 Bypass route, were Neolithic remains perhaps associated with the ceremonial complex.

A Neolithic structure or house was found by the GUARD Archaeology team, constructed of multiple posts and from which amongst the flint and pottery artefacts was found a leaf-shaped flint arrowhead of Neolithic date. This rectilinear structure lay on a ridge overlooking the lower lying area of the Mesolithic site.

On this same ridge the GUARD Archaeology team also recovered two jet necklaces from two separate stone-lined pits or cists, as well as a beaker and food vessel. The jet necklaces are of exceptional quality, made from jet that originated from Yorkshire and are the first such jet necklaces to be found in Galloway, indeed the first such jet necklaces to be found in Scotland in many years.

The Beaker pottery dates to the end of the Neolithic/ beginning of the Bronze Age period and may be linked to the introduction of the Beaker Culture from Europe into south-west Scotland at that time.

No bone survived in either cist, but further post-excavation work is expected to include chemical tests to tell us whether the bodies were removed from their graves or if these were ritual deposits or cenotaphs. These cemeteries appear to have been used over the late third and second millennia BC.

Two Bronze Age cemeteries were also discovered. 20 cremations of likely Bronze Age date were excavated, including three Barrows. Finds from the excavations here included several fragmentary urns and one wholly intact example which contained the cremated remains of an adult. Flint artefacts were also recovered and one of particular interest was a very finely serrated transverse flint blade

The remains of six Iron Age round-houses were also discovered. Known Iron Age settlements in Galloway tend to be enclosed by palisades or ramparts and found predominantly on hilltops, higher ground, coastal promontories or lochs, forming defended duns, hill forts, promontory forts or crannogs. Unenclosed settlements of the Iron Age tend to comprise single houses, but the Dunragit settlement is unusual in appearing to be a large unenclosed settlement on low-lying ground.

It is only the second such Iron Age village to be found in Galloway, a previous one being discovered last year on the banks of the Black Loch of Myrton in the Machars. Iron Age pottery, which is not normally found on Iron Age settlements in Galloway was recovered from the Dunragit round-houses, as well as a Romano-British Iron Age brooch and evidence of metalworking. While radiocarbon dating has still to be undertaken, the artefacts indicate occupation of this settlement around two thousand years ago.

It is not certain if the Romans had a specific positive or negative influence on this community but the settlement appears to have been occupied during the Roman occupation in the early centuries AD and a Roman road passes close by.

GUARD Archaeology’s post-excavation work on these finds is due to commence soon, but the wealth of unforeseen finds recovered from Dunragit is likely to reveal new insights into prehistoric Scotland from the Mesolithic to the Iron Age eras, encompassing a range of ceremonial, burial and domestic structures and activities, and revealing the development, transformation and demise of a densely occupied prehistoric landscape.

Monday, May 26, 2014

The Excitement of Hands-on Archaeology

Nothing beats the excitement of hands-on archaeology, and with the new digging season almost upon us, there is no time to lose.

This is a chance to get practical experience, either before heading off to university, or putting into practice what has been studied in theory. But for most, this is simply a glorious way to pass the time.

Our guide covers the full gamut of locations, periods, and types: from fieldwalking to recording and cataloguing, from early Neolithic to Medieval and later – there is something for everyone. Some jobs require stamina, but many do not. Young or old, fit or not, time rich or time poor, all you need is enthusiasm and a desire to get involved.

Use the options below to sort the digs by area, by cost, or by time period – whatever your budget or area of interest, there will be something to suit you. If you don’t have much time to spare try the ‘Dig for a Day’ list, or ‘All Inclusive’ if you want food and accommodation within the cost. There is also an Advice and Useful Info page that will help you know what to expect, along with advice from both diggers and supervisors, as well as a handy checklist so nothing gets forgotten!

So, if you are passionate about Prehistory, interested in the Iron Age, ruminating about Romans, or looking for a new angle on the Saxons, get out into the fresh air and discover…who knows what?

In your complete guide to archaeological excavations around the country, there is no excuse not to join in: look through our list of digs, find one that suits you – then enjoy getting dirty digging up the past!

Friday, May 16, 2014

Britain's First Industrial Revolution

While the advances in technology and manufacturing that took place in Britain during  the 18th and 19th centuries have entered the mainstream of history, few know about the industrialisation carried out during the Roman occupation, says Simon Elliott.


The phrase ‘Industrial Revolution’ plays such a central role in the narrative of British history that few historians have asked whether the British Isles experienced anything similar prior to its advent in the 18th century. It seems, however, that Britain did experience a form of industrial revolution, from the later first century through to the the end of the fourth, the period of the Roman occupation. During this time, parts of the British Isles, especially in the south and the east, developed a wide variety of industries, which, like those of the Industrial Revolution of the 18th and 19th centuries, were large in scale, were marked by engineering innovation and involved complex manufacturing processes. These industries became incorporated into a sophisticated international economic system, supported by an advanced maritime and land-based transport infrastructure. This revolution played a major role in shaping the nature of society throughout the period of the Roman occupation.

While there is no question that the economy of the Roman Empire as a whole remained overwhelmingly agrarian, industry played an important role, a fact still evident today in the high levels of pollutants that remain from Roman industrial activity (such as lead and copper emissions), which can be traced in the Greenland ice cores. Using ice-core copper pollution as an example, it appears that the only other major period of substantial industrial output anywhere in the world between the Roman Empire and the modern Industrial Revolution occured during the 11th century, in Sung dynasty China. The scale of industry that developed in Britain during the Roman occupation was certainly revolutionary compared with what had existed before, during the later Iron Age. It was also extraordinary in comparison with what came later.

The economy of the Roman Empire featured large-scale state-controlled mining (metalla) and quarrying enterprises, as well as manufactories producing a wide variety of products, including: weapons of uniform quality and size; fine Samian ware pottery; textiles; milling and other food production enterprises, not least the ubiquitous garum fish sauce, beloved throughout the Empire. Such a suite of industries also became a major feature of the British experience of Romanitas. Examples include the huge iron producing enterprises (initially in the Weald of Sussex, Surrey and Kent and later in the Forest of Dean and the East Midlands); industrial-scale quarrying to serve the urbanisation and later fortification of Britain (a demand fulfilled by a thriving construction sector); tile and brick production; mining of all kinds; a huge number of pottery kilns; mosaic and glass production; salt production; and, possibly, the manufacture of garum. Meanwhile the production of quern stones flourished, along with the milling industry to which it was central, while Britain was also home to a thriving textile industry. The latter was highly regarded throughout the empire for two textile products: a form of the birrus hooded cloak and a fine quality tapetia rug.

A coin-minting industry also developed, revealing of the political and economic progress made in the province during the occupation. There were more coins minted and circulated in Britain during the occupation than ever before. The principal official mint was in London, where coins were produced between AD 286-324 and 383-388. Of the 29 major mints from across the empire represented in the British Portable Antiquities Scheme database, the 2,987 coins made in London represent the fifth largest category, an impressive statistic as it is surpassed only by the output of the major urban centres of Rome itself, Trier, Arles and Lyon.

To look at a specific regional example of Roman industrialisation in Britain, the south-east featured a range of enterprises, largely based on the extractive industries. These sat broadly within three economic zones of activity. The first was around the river valleys of the Darent, a tributary of the Thames, and (principally) the Medway, both of which were within the economic sphere of London. A second was in a zone running down the east Kent coast from Dover to Lympne (in the economic sphere of Canterbury and the imperial gateway at Richborough). The third was in the Weald of Kent, Sussex and Surrey.

While the Darent Valley was notable for the large villa estates constructed for Roman London’s political and economic elites, the luxurious villas constructed along the Medway valley belonged in the main to those who managed a vast and flourishing industrial landscape based around extensive ragstone quarries above the tidal reach at Allington. This industry was facilitated by a complex river infrastructure in the form of locks and weirs, which made the Medway navigable to the ships and barges that carried the enormous quantities of ragstone into the Thames Estuary and beyond.

From there the ragstone was shipped around the south-east, as far afield as Colchester (where it was used in the construction of the town’s Claudian temple and the gates of the Circus) and Bradwell (later a Saxon shore fort) to the north, London to the west and Richborough (where it was used in the monumental arch and its superseding Saxon shore fort) to the east. The scale of this industrial activity has led scholars to consider the possibility that the Roman state was directly involved, at least during the earlier years of the occupation. The excavation in the early 1960s of the 14 metre-long merchant ship Blackfriars 1 has shed light on this process. This vessel, dated to the early second century, was found by Blackfriars Bridge on the western edge of the City of London, just where the River Fleet would have entered the Thames. Crucially, it foundered while carrying 26 tonnes of Kentish ragstone from the Medway valley quarries, still in its hold when it was discovered some 1,800 years later.

While there is evidence that other materials were quarried in the Medway valley during the occupation – for example, the sand and chalk for which the industry is better known in the modern era – it is the ragstone quarrying which has left its unmistakable mark to this day on the Roman south-east. Ragstone is a grey-green, sandy and glauconitic limestone found within the Hythe Beds of the Lower Greensand geological formation near Folkestone. It was highly valued by the Romans for its durability and the comparative ease with which it could be worked and is a common feature of many of the region’s buildings and monuments. A primary example is the late second-century Roman land walls of London, over three kilometres long, whose fine quality facing blocks are still visible in surviving sections, such as those near Tower Hill underground station. This enterprise alone is a remarkable example of the demand for the material, with modern estimates indicating that over one million squared and dressed ragstone blocks would have been required for the inner and outer facing, together with a rubble ragstone core, which was then set with mortar. A similar vessel to Blackfriars 1 would have needed to have made around 1,750 voyages of 56km each way to transport the 45,000 tonnes of ragstone required for such a massive building programme.

The quarries needed to supply this monumental demand were of a matching scale. While ragstone outcrops are found in the Hythe Beds, the finest quality material lies within the outcrops in the upper Medway valley and these were heavily exploited during the occupation. There are four likely sites for the quarries: at Allington (actually on the tidal reach), Boughton Monchelsea to the south of modern Maidstone, Dean Street (also south of Maidstone and, at 2.5km long, one of the largest man-made features of occupied Britain) and finally at Teston, slightly further upriver. Each of these sites had direct access either to the Medway itself or, in the case of Boughton Monchelsea, to a major tributary, the Loose Stream, notable for its mills. The luxury villas of the associated elite were located in Maidstone, East Farleigh, Barming and Teston, all within easy reach of the quarries. A Roman road ran from the Dean Street quarry to the Roman ford at Barming and to a nearby villa at East Farleigh.

East Wear Bay, at Folkestone, was well known for its quern stone industry, which manufactured high quality Greensand querns from the outcropping in the local cliffs. The success of the industry is evident from the widespread export of the querns made there, examples being found as far afield as Hunsbury in Northamptonshire and possibly in northern France. This particular Greensand was noted for its strength, a quality critical to the quern stone’s grinding power and resistance to wear. It also allowed industrial-sized millstones to be manufactured, for use at high-volume regional water mills, such as that on the River Stour at Ickham, Kent. The archaeological record suggests that the quern stone industry in Folkestone preceded the arrival of the Romans, with evidence of its origins in the later Iron Age. However it is clear that the beginning of the occupation marked a dramatic increase in the scale of such activities and in the ability to transport the manufactured goods to new markets, a hallmark, too, of the Industrial Revolution of the 18th and 19th centuries. Meanwhile other building stone was quarried locally, as the region began its path to Roman urbanisation and fortification. Tufa (volcanic rock), was quarried extensively in the valley of the River Dour above Folkestone. Blocks of the material are found in the walls of the forts of the Classis Britannica, the Roman fleet based in Britain, and also in later Saxon shore forts at Dover and Lympne, the pharos at Dover, settlement buildings in the same town and in the large villa at East Wear Bay. Chalk was also quarried extensively, as was flint. Again, both were used as building materials, while a large ragstone quarry has been located above the Saxon shore fort at Lympne, which supplied the stone for its construction.

Further west the Weald reveals the extensive industrial landscape renowned for iron manufacturing during the occupation. This industry, too, had its origins in the later Iron Age, at sites such as Garden Hill in East Sussex. However it is with the arrival of the Romans that large-scale activity began, especially near the coast of the eastern Weald. Intensive sites such as Beauport Park, Footlands and Oaklands Park began processing huge quantities of locally mined iron ore to produce high quality iron, which was exported around the region and abroad from ports such as Bodiam on the River Rother and Castle Croft on the River Wallers Haven. These major sites were also linked to the Medway valley by the Roman Road that travelled north from Beauport Park, past Footlands and Oaklands Park, through modern Maidstone and then on to Roman Rochester.

Using a ‘direct process’ method, which combined smelting and forging in one procedure, some of the furnaces used during the occupation were larger than any in use again until the coming of the Industrial Revolution proper. Recent estimates indicate that during the 200 years when the Romano-British Wealden iron industry was at its height, based on the current estimate of 100,000 tonnes of slag in the region, the industry produced up to 30,000 tonnes of iron at 113 known sites. The four largest sites produced 44 per cent of the total of this waste volume and were thus by far the largest contributors to overall iron production. The Beauport Park site produced 210 tonnes of iron annually from the first to the third centuries AD.

There was an extensive brick and tile manufacturing industry in the Weald, which made use of the fine quality clays abundant in the region. The industry is heavily associated with the tiles stamped ‘CLBR’, indicating a building belonging to the Classis Britannica, which are found across the region and have been discovered as far afield as Boulogne. The Grey Wealden shale quarried to make finely cut tiles is regularly found within the boundaries of what was Roman London in the form of Opus Sectile tiled floors, a style of illustrative, mosaic-like decoration.

Patterns common to all three of these significant industries are discernible. Kentish ragstone is known to have been used in the first Roman forum in London, built during the AD 50s. It is also found in the Claudian temple in Colchester, constructed sometime before the Boudiccan revolt of AD 43. Meanwhile at least nine of the iron-making sites in the Weald were fully operational by the end of the first century AD, indicating the early beginnings of industry. Although iron manufacturing existed to a limited extent in the Weald before the occupation, there was certainly no ragstone quarrying taking place. It, therefore, seems likely that the Romans had some knowledge before their official arrival of the available resources in the south-east and of their potential for industrial-scale exploitation.

There is a clear chronological distinction between the period of large-scale industry typical of the middle of the third century and the more localised activity which marks the period immediately before the end of the Roman occupation. The use of Kentish ragstone on a grand scale declined during the third century (the later river wall and bastions of London are made of recycled material from public buildings and mausolea rather than the fine ragstone of the earlier land wall). Meanwhile, iron manufacturing in the Weald had also ceased by this time. The Classis Britannica in its earlier, large-scale phase, acting on the authority of the Procurator (the official in charge of a province’s financial affairs), had facilitated the opening up of industrial activity on a large scale, with the emphasis on making the new province pay its way. Across the empire the regional merchant navies had a strong association with the extractive industries (including the Classis Germanica on the River Rhine) and this was certainly the case in the Weald, where many of the larger iron manufacturing sites that have been excavated feature considerable numbers of local CLBR-stamped tiles. The Classis Britannica played a similarly crucial role with the Medway valley’s ragstone quarrying industry, given the need to manage what was a vast business enterprise, including the maritime transport necessary to carry the stone and the building and management of the river infrastructure required. Even the quern industry at East Wear Bay has a Classis Britannica link, evidenced by the plentiful CLBR-stamped tiles found locally (including at the Folkestone villa).

But the Classis Britannica disappears from history in the middle of the third century, its last reference being in an epigraphic testament to one Saturninus, ex-captain in the fleet, dated to no later than AD 249. It is at this time that major changes take place in the three zones, for example, the decline of industrial-scale ragstone quarrying and iron manufacturing described above, as well as in settlement patterns. It is in this context that industrial activity becomes much more localised. This transformation is paralleled by other changes in Britain, for example, in settlement patterns. It is a matter of debate whether such changes from large-scale state-run activity and associated settlement to localism was regionally specific or simply a symptom of the maturing imperial project during a century when huge changes were taking place amid the crisis of the third century, which culminated in the Diocletianic Persecution of Christians throughout the Roman Empire in the late third and early fourth centuries, ending in 313 with the Edict of Milan, passed by Constantine and Licinius.

There were clearly differences between the arrival of industry into Britain during the occupation and the ascendency of industry over agriculture during the Industrial Revolution of the 18th century. Britain’s census of 1851 shows that over half of the economically active population were for the first time employed in industry (determined as manufacturing, mining and construction). One simply cannot say that the Classical economy was dominated by industry, because it was not, though it did play an important role. In that regard, three questions arise: was there a pronounced increase in the scale of industry in Britain with the advent of the occupation? Was there a pronounced increase in the level of engineering innovation at the same time? Could one describe some of the industry as manufacturing? The answer to all three questions is yes. The increase in scale of the industries, such as quarrying and iron manufacturing, was enormous. Further, consider the impact that the 18th-century Industrial Revolution had on the economy and on society and ask if this was replicated earlier, during the Roman occupation. While long-range trading networks have been a feature of human economic activity since the Neolithic period or earlier, nothing had existed in Britain before the Roman occupation to compare with the international economy within which it suddenly found itself. Society in Britain dramatically changed with the advent of the occupation and manpower-intensive industries such as quarrying and iron manufacturing had a major social impact in the regions where they were prominent. Both the Britain of the Roman occupation and that of the Industrial Revolution experienced substantial population growth. In the Roman period this peaked at up to four million, an increase from no higher than two million in the later Iron Age. There is evidence that parts of the country experienced a population crash towards the end of the Iron Age, indicating that pre-Roman population levels were not sustainable. The rapid population growth that followed the occupation is evident in the new towns and cities, the civitas capitals, municipa, coloniae and small towns replacing the far fewer oppida (defensive settlements) which had existed before. While Roman population growth can seem insignificant compared with that associated with the later Industrial Revolution, it is important to acknowledge the scale and rate of change in comparison with what had existed before. For all these reasons one can argue that the arrival of the Romans in Britain marked the onset of an Industrial Revolution which would not be replicated nor surpassed until the 18th century.

Monday, May 12, 2014

bodhidharma death

The evolution of Asian martial arts as they are known today is thought to have originated around 500 A.D., when an Indian Buddhist monk named Bodhidharma arrived in China. Legend has it that he taught Indian fighting exercises to the Chinese monks in order to improve their physical condition. All kung-fu is thought to have evolved from this beginning, and from kung-fu came karate.
The Bodhidharma legend has been examined in detail by Michael Spiesbach (“Bodhidharma: meditating monk, martial arts master or make-believe?” Journal of Asian Martial Arts, 1992, vol. 1, no. 4, p. 10-27). The question of Bodhidharma's actual contribution to the martial arts, and even of his very existence, has been the subject of controversy among martial arts historians for many years. Because he is such an important figure, we will review what is thought to be known about him in some detail:
The earliest historical reference to Bodhidharma is the Luoyang jia lan ji, (“The History of the Monasteries of Luoyang”) written by Yang Xuanzhi in 547 A.D. Yang claims to have personally visited the Yong Ning Temple and to have met there an old Persian “Barbarian” (foreigner) named Sramana Bodhidharma, who stated that he was 150 years old. The Buddhist scholar Guifeng Zongni (780-841) quoted an old Buddhist Koan (riddle) that asks, “Why did Bodhidharma come from the West?” Dao Zuan's Xu gao seng zhuan (“Biographies of Eminent Tang Monks”), written in 645, gives the earliest record of Bodhidharma's life. The second most important biography is Dao Yuan's Jing de zhuan deng lu (“The Records of Transmission
1
of the Lamp”), compiled in 1004. Many writings have traditionally been credited to Bodhidharma himself, but current scholarly opinion maintains that none is authentic.
Mainstream Buddhist tradition holds that Bodhidharma arrived in China in 520, although there are historical indications that he may have arrived in 470, or even as early as 420. There is no agreement as to the route he traveled or where he arrived first. Some say he traveled by sea, “risking his life over the towering waves,” from Madras in southern India to Guangzhou and then by land to Nanjing. Other scholars believe that he walked a well-beaten trail over the Pamir Plateau, across the desert and along the Yellow River to Luoyang, the provincial capital and center of Chinese Buddhist culture. In any case, the journey from India is agreed to have been long and dangerous.
Bodhidharma is thought to have been born in Kanchipuram, near Madras, India, the third son of a local king and therefore a member of the caste of warriors and rulers. At the age of seven he purportedly began making observations of precocious wisdom (e.g. “The mind is a jewel”). His teacher, Prajnatara, changed the boy's name from Bodhitara to Bodhidharma. Following his father's death, Bodhidharma served Prajnatara for many years spreading Buddhism. Upon Prajnatara's death Bodhidharma left his monastery in India to follow his master's last wish that he go to China and spread the teaching. 2
Bodhidharma crossing the Yanstze Rover on a reed
Bodhidharma is said to have resided a while in the court of the Emperor Wu Dai (465-550), but left after deciding that the emperor was not sufficiently appreciative of his teaching. He traveled to the northern part of the province by crossing the Yangtze River (according to one version, by miraculously standing on a reed), arriving finally at Luoyang, an active center of Buddhist scholarship. There he made himself unpopular by asserting that the Buddhist scriptures were only a tool for achieving enlightenment and need not be studied indefinitely for their own sake. Hated, abused and slandered in Luoyang, he was forced to live by begging for food. He then traveled to Mount Song for a period of ascetic contemplation, and from there moved on finally to the Shaolin Temple in Henan Province. (Not to be confused with other Shaolin temples, such as the one in Fujian Province associated so closely with the origin of Okinawan karate in the 18th and 19th centuries). The temple, built in 495, was already a focal point for Indian Buddhist monks who came there to work at translating the Indian sutras into Chinese. He was not welcomed there either, however, so he took up “wall-gazing” meditation in a cave facing a high cliff opposite the Shaolin monastery. Legend says he meditated there in 3 And 4

silence for nine years as a demonstration of the true reality of Buddhism. During this time he was approached by a Chinese monk named Shen Guang, who convinced Bodhidharma of his sincerity and was accepted as Bodhidharma's disciple and successor. There are many mutually incompatible stories of Bodhidharma's death and burial place.
According to what is apparently a mostly oral tradition, Bodhidharma initiated training programs at the Shaolin temple which related to martial arts. Bodhidharma taught his brand of dhyana meditation to monks at the temple, but found that they did not possess the necessary stamina. They were so weak that they tended to fall asleep during meditation lessons. In order to strengthen their “flaccid and emaciated bodies” he instituted calisthenics, breathing exercises and Indian fighting exercises. His emphasis was said to be the cultivation of intrinsic bioenergy (called ki in karate) through breath control. Bodhidharma is supposed to have been well versed in these techniques as a result of the training given all members of the Indian warrior caste in their youth. The famous Sanchin kata, incorporated today in over a dozen Okinawan karate styles, is often attributed directly to Bodhidharma. In the Uechi-ryu karate style, the goal of Sanchin practice is actually stated to be nothing less than enlightenment!
Another component of present-day karate attributed to Bodhidharma is the kiba dachi, or “horse stance,” which is used as a physical exercise as well as a meditation stance. Monks were originally expected to remain in the low horse stance while meditating for the length of time it took a stick of incense to burn, about one hour. The horse-stance has been called one of “Bodhidharma's Treasures.”
Disciplines and martial exercises instituted by Bodhidharma were supposedly transmitted orally for centuries, and were not actually written down until a thousand years later when the Yi Jin Jing (“Muscle-changing-Classic”), the Xi Sui Jing (“Marrow-cleansing Classic”), and the Shi Ba Luo Han Shou (“Eighteen Hand Movements of Luohan”) were composed. The “Muscle-changing Classic” consists of exercises for strengthening the “external” (arm and leg) muscles and also the “internal” (torso) muscles. After the “Muscle-changing Classic” was mastered, students were to move on to the “Marrow-cleansing Classic,” which was designed to clean the bone marrow and blood, strengthen the immune system, and energize the brain to facilitate enlightenment.
Bodhidharma (also known as Taishi Daruma in Japan) eventually became revered as the founder of Zen Buddhism. Whether his legends hold an element of truth, or are the products of later Zen scholars attempting to flesh out a believable patriarch, he remains today a prime symbol of the will-power, determination and self-discipline that are essential to success in the martial arts. Following his example, the modern martial artist strives to “endure what is most difficult to do, and practice what is most difficult to practice.” Bodhidharma's example of the Master-student relationship for teaching the way to enlightenment also endures today throughout the martial arts. Consequently, through the hard evidence for his existence and his martial arts contributions is entirely lacking, he is still widely and beneficially accepted as the Father of the Asian Martial Arts.
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